Restoring Sacrifice viewed from Nepal

There are many who look forward to re-instituting sacrifice in Judiasm. Notice the reaction that it gets in Hinduism. Would we get the same reaction? Would Judiasm and Hinduism now be linked, with pejorative intent, in peoples minds as the two religions of sacrifice?Christianity, Islam, and Buddhism do not have sacrifice of animals as part of a regular order – Jews and Hindus do.

Mumbling something about Rav Kook writing that the restored sacrifices will be vegtable does not seem to have much clout when Kooks current followers are assiduously studying Kodshin and growing their nails long as they long for the Temple mount.

Now if I gave out this article to eighth graders while teaching Leviticus they would probably be appalled but what of 11th graders? How about kids after a year in Israel?Is there a way to create a modernist or contemporary approach to kodshim? What would be a contemporary approach seeing that since it is our sacred texts, we will witness a return of the repressed.  How seriously is everyone taking kodshim? I like the study of kodshin, whether Griz or Chofetz Chaim, and especially Mishnayot. But are we heading back to actual practice? As you read this, think of how different Jews will react and is this the Judiasm of the future?

Here is a conflated account from two versions

“Animal slaughter fest” begins despite protests in Nepal November 24, 2009

Kathmandu, Nepal — Despite appeals to halt the centuries-old custom of animal sacrifice, Gadhimai festival on Tuesday started in southern Nepal with millions of devotees flocking from various parts of the country and India. It is estimated that some 35,000 to 40,000 buffaloes, which are brought mostly from India, for the world’s largest ritual sacrifice at the temple.

India’s noted animal right activist Maneka Gandhi had also written a letter to Prime Minister Madhav Kumar Nepal appealing him to stop the sacrifice. Meanwhile, Animal Welfare Network Nepal and Anti-Animal Sacrifice Alliance has written to head priest Mangal Chaudhary and organising committee chief Shiva Chandra Kushwaha to stop the mass sacrifice.”We beg you to consider our plea. As the two important persons you have the ability to show wisdom, compassion and courage by doing everything to stop the killing of innocent creatures in the name of the God,” the letter said.

The government has, however, remained non-committal on its role in ending the custom. We will not interfere in the centuries-old tradition of the people, an official said.

Around five million people, 80 per cent from India, will arrive to observe the festival this time. Some 3,00,000 to 5,00,000 animals will be sacrificed during the two-day festival.

Hindus in Nepal routinely offer animals for sacrifice to appease deities, Especially power goddesses, for good luck and prosperity. But the festival held every five years at the Gadhimai temple in southern Nepal was condemned this year by animal rights activists.

Scores of butchers carrying big curved knives killed the animals in an open field as thousands of devotees stood by, witnesses reached by phone said. More than 80 percent of Nepal’s 27 million people are Hindus.

“It is a tradition and people’s faith. How can any protests stop that,” asked Mangal Chaudhary, chief priest of the temple, adding there were no protests.Some devotees said they were offering animals for sacrifice in the hope of being blessed with a son, preferred by many parents in Nepal and India.

3 responses to “Restoring Sacrifice viewed from Nepal

  1. I saw a book of Halakha LeMaaseh on Korbanot recently in a seforim store. It was even divided into daily segments for easy digestion

  2. Oh, I look forward to the days when I’ll be singing in the choir, beside my (healed or both of us resurrected) Dad, and THOSE OTHER GUYS (like maybe my resurrected great-grandfather on my mother’s side) will be actually doing the korbanot.

  3. The first step would be bringing back the Korban Pesach. I actually know several people who would like to offer Korban Pesach

    Of course it could be another “Judaism” like any other current Jewish community. The arguement against bringing back Korbanot would probably use a R. Hirschenson approach to say that we cannot resolve the contridictory positions so we have to wait until Moshiach to bring sacrifices. But many would not like such an approach.

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